Last week marked
the 39th anniversary of Roe vs. Wade, the U.S. Supreme Court decision
that permitted abortions. Prior to that case, abortion was regulated
by each state, and most of them prohibited it unless two physicians
could certify that the baby growing in the mother's womb would likely
result in the death of the mother. Even the states that permitted
abortions when the pregnancy was caused by rape or incest, an extremely
rare occurrence, did not permit it after the sixth month of pregnancy.
Roe vs. Wade
changed all that. It permits abortions in all 50 states during the
first three months of pregnancy for any reason or for no reason.
It permits abortions during the second three months of pregnancy
for the health of the mother. "Health of the mother" can mean mental
health; thus, most states have taken the liberal position that if
a continued pregnancy would make the mom sad or challenge her psychologically,
or if she has second thoughts about the pregnancy, the baby may
be aborted.
Roe vs. Wade
also permits the states to prohibit or to allow abortions during
the last three months of pregnancy. Most states prohibit all abortions
during the final three months, as this is the period of viability;
when the baby can live – assisted, of course – outside the mother's
womb. New Jersey, my home state, is the exception, as it permits
abortions up to the moment of birth.
In the past
39 years, American physicians have performed more than 50 million
abortions. Abortion is the most frequent medical procedure performed
in the U.S. The linchpin to Roe vs. Wade is the Court's rationale
that because the decision to undergo an abortion ordinarily occurs
between patient and physician, and because that interaction ordinarily
takes place in private, the right to privacy insulates abortion
from the reach of the State. Roe vs. Wade itself does not define
the right to an abortion, but it does unambiguously declare that
the baby in the womb is not a person, and that the right to privacy
protects the mother's decision to kill the baby.
Did you catch
that? The Supreme Court declared that the baby in the womb is
not a person. When it made that declaration, it rejected dozens
of decisions of other courts, in America and in Great Britain, holding
that the baby in the womb is a person. This is reminiscent
of the Supreme Court's infamous Dred Scott decision in 1857 in which
it ruled that blacks were not persons. In both cases, it cited no
precedent, it gave no rational basis, and in Roe vs. Wade, it merely
said that because philosophers, physicians and lawyers could not
agree on whether babies in wombs are persons, it would declare them
not to be persons.
If the baby
in the womb is a person, then all abortion is unlawful. That's because
of the constitutional protection for all persons. The Constitution
unambiguously prohibits the government from impairing or permitting
others to impair the life, liberty and property of persons without
due process. Here's my political beef with so-called pro-life politicians
in both parties. In the years in which the pro-life Ronald Reagan
and both Presidents Bush were in the White House, from time to time,
both chambers of Congress had pro-life majorities. Did you see any
legislation passed that declared a baby in the womb to be a person?
No. This could have been done by a simple majority vote and presidential
signature, and Roe vs. Wade, and all the killing it spawned, would
have ended.
How scary is
this? The Supreme Court declares a class of humanity not to be persons,
and then permits people to destroy the members of the class. That's
what happened to blacks during slavery; that was the philosophical
argument underlying the Holocaust; that's what is happening to babies
in the womb today; and that might become the basis for the government
killing persons it hates or fears in the future. It will declare
them to be non-persons.
Is the baby
in the womb a person? Of course babies in wombs are persons. From
the moment of the union of egg and sperm, there is present a fully
actualizable human genome; meaning all the genetic material necessary
for post-birth existence is there. And the parents of that union
are human beings. With human parents and a human genome, what else
could a baby in a womb be but a person? If you have any doubt, why
not give the benefit of that doubt to life, rather than to death?
Unless you prefer death to life and killing to nurturing and misery
to joy, I expect you agree.
Since you have
been reading this essay, 10 babies have lost their lives, as abortions
occur in the U.S. about two and a half times a minute. How long
can a society last when we cannot protect the weakest among us,
and when we destroy them out of convenience, and when we make that
destruction legal? Who will be destroyed next?
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